When I first
arrived in Delhi in 1973, I stayed in Greater Kailash, which even then was one
of the posh areas of Delhi, with my cousins. The ground floor of the house in which we stayed was a shop. We stayed right above
the market. The first and second floors were rented out by the owner for
residential purposes. We were living on the second floor. Delhi was an enigma
to me then (and it still is). Unfamiliar people, language, dress codes,
habits, huge cars – everything related to Delhi was like a fairy tale to me. Coming
from a small non-electrified village (the nearest motorable road was about half
a kilometre away from my house then), I felt like a frog out of the deep well for
the first time in its life. (Now, of course, the whole village has been electrified and a car can come up to our courtyard.)
It was a week-end,
a week after my arrival in Delhi. Some of cousins’ friends visited us. After
some time they arranged a small table and some chairs on the large terrace, along
with some plates and glasses. I soon realised, to my horror, that they were
preparing to drink. I could never even in my wildest of dreams imagine that my
cousins took alcoholic drinks. I had the feeling that taking alcohol and
consuming non-vegetarian food were the most heinous of ethical crimes which
should never be committed by a Brahmin. And here are my cousins enjoying alcoholic
drinks! I felt as if my world has turned upside down. The shock was
unimaginable. I didn’t know what to do, whom to turn to for help. Those who
should have been helping me are actually the ones who make me seek help.
After some
worried thinking (I actually went and sat in a corner and cried for a long time)
I decided that I should shift out of the house as soon as possible. I believed
if I stayed with them I would also become a drunkard and an outcast. But I
didn’t want to take such an important decision on my own. So the same night
while cousins were enjoying the party I wrote a letter to my brother who was
serving in the Indian Air Force (since retired and settled at Indirapuram, UP).
Telephones were not very common those days, and we didn’t have one at our home.
Letters by post (what we now call ‘snail mail’) was the only method through
which messages used to be conveyed. Inland letter cards were the most common instruments
used then. I wrote in detail what was going on and my fear that I would become
a drunkard if I continued to stay there with cousins. I sought his permission
to shift out of the house. I was not even seeking his advice, but permission to
act according to the decision I had already taken!
Brother was
very prompt in responding. His response came fast, maybe within a week. He began
the letter by telling me that I should not even think of shifting out and
staying away from cousins.
I was
disappointed, very disappointed indeed. I had described everything in detail,
and yet … Oh, brother! Why are you writing thus? He had written that when I did
not know what was what and who was who in Delhi, it was absolutely unwise to
shift out and start staying on my own. I was very unfamiliar with Hindi, the
most common language spoken in Delhi. And I didn’t speak English well, too. I
was also completely unfamiliar with everything around me, except the cousins.
So I should not shift. Simple.
He also advised
me to become stronger. He wrote, “When people around you are about to drown, you
should be there to extend a helping hand. Be stronger, you should be able to do
it.”
He further
wrote, “I shall tell you a secret. After taking bath every day, while combing
your hair, look into the mirror and fix a smile on your face. Make sure that
the smile remains there the whole day. You will become stronger and stronger every
day. Nothing will be able to break your will.”
He assured me
that nothing would happen to me. I would not become a drunkard. I would not do
anything which would hurt our parents.
After reading
the letter (several times), I felt stronger. Very stronger, indeed. I decided
that I would continue staying with them, but without being affected by anything
that I should not indulge in. Later there were many parties in the house. After
each drinking session, by not taking part in them, I was becoming more and more
confident and stronger, just like brother had written. He had foreseen it, my
dear brother! He knew me better than myself! He had more confidence in me than myself!
Once Mr
Ramakrishnan, one of cousins’ friends, compelled me to join them during a drinking
session.
He said, “See,
Jayanthan, you cannot escape from this when you stay in Delhi. You may have to
join such parties today or tomorrow.”
He even cited
an instance. He argued, “Suppose you are working in a company in a responsible
position and you have an important business meeting with a client where drinks
are served. If you don’t join them, they will feel offended, and maybe even the
business you are discussing with them may not be awarded to your company.”
I said
smilingly, “See, Ramakrishnan, I completely agree with you. I know I may have
to do this tomorrow or the day after. But that is when I am in such a
situation. Isn’t it? Maybe I shall do it then. But why now?”
Forty years have
passed since this conversation. To this day I have remained a teetotaller,
thanks to my brother’s and parents’ unstinted faith in me. (Maybe also because I never needed to partake in a party where my drinking depended on a contract!)
But what about
tomorrow or the day after? Well, let the occasion arrive. It is then.
I feel it is
meaningless to blame others for our mistakes and misfortunes. There is no point
in saying, “See, I had bad friends who influenced me very much, so I acquired
all bad habits.”
Why blame them,
when we did not even try not to acquire such avoidable habits? Why blame God,
friends, relatives, or fate for our misfortunes? We have a habit of blaming everybody
and everything around us, but not ourselves. Not even once do we try to look
within ourselves where indeed lies the actual reason for what we do and why we
do that.